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Jahangir's
Quadrangle
Ahata-e-Jahangiri or
Jahangir's
Quadrangle This
quadrangle, although
named after
Jahangir, was in
fact the creation of
emperor Akbar and
contains some of the
earliest Mughal
structures in the
fort. The area is
part of a belt of
quadrangles
and suites lining
the northern
periphery above the
Mughal fortification
wall, and was
dedicated to
strictly imperial
usage. Jahangir's
Quadrangle, a quad
consisting of royal
apartments and a
harem sera, was
placed in a secure
corner of the
citadel to ensure
the safety and
security of the
zenana. Also, since
the river Ravi once
flowed at the foot
of the north
fortification, the
view from the royal
quads, overlooking
the vast countryside
beyond, would have
been spectacular.
Most of the
buildings around
this quad are built
upon subterranean
chambers,
particularly those
bordering the quad's
northern, eastern
and western
peripheries. From
the recent studies
carried out by us,
it can be inferred
that the east and
west huans (suites)
were built at the
same time as the teh
khanas below them,
pointing to Akbar as
the architect of the
imperial chambers.
The iwans represent
the best of Akbari
architecture in the
region that is now
Pakistan. In fact in
the rendering of the
sculpted imagery in
the struts, they
surpass the elements
found anywhere else
in the subcontinent.
While there are many
elements that are
evocative of those
employed in Agra or
Fatehpur Sikri,
there is little
doubt that as the
last capital built
by Akbar, Lahore
represents the high
point of Akbari
architecture in view
of the experience
gained by Akbari
architects and
crafts persons while
building the earlier
capitals.
Ahata-e-Jahangiri,
372' x 245' in size,
is the largest of
all quads, except
the Maidan
Diwan-e-Aam
discussed above. In
the rectangular
quadrangle is set a
chahar bagh (paradisical
garden) with
parterres and
walkways, cooled by
an enormous hauz
(tank) and an array
of fountains. The
central chabutra (mahtabi)
or platform,
accessed by narrow
causeways provides a
delightful seat
elevated above the
water reservoir to
enjoy the amiable
surroundings. A
wonderful fairy tale
scene setting
decorated with oil
lamps (diyas) and
candles, was
witnessed as late as
1843 by the Prussian
Von Orlich when he
visited the Sikh
durbar.
During the British
period the suites in
the quad were
converted into
officers'
accommodation, and
greatly altered with
additions made to
cater to military
requirements. At the
time, the vast space
of the original roya
1 quad was utilized
to build several new
structures
consisting of 'cook
rooms' and school
rooms.
Palace of Kharrak
Singh/Archaeological
Library
The southeast corner
of Jahangir's Quad
is occupied by a
twostorey structure
referred to as the
haveli or palace of
Kharrak Singh, the
heir to Ranjit
Singh. No doubt it
was due to its
having been utilized
by the heir to the
Sikh throne that
after the British
occupation the first
floor was considered
suitable for the
'Commandant's
Quarters', while the
ground floor was
used as 'godown and
servants' house.
The first floor is
presently used by
the Archaeological
Survey offices and
ground floor
accommodates the
Archaeological
Library, a
remarkable
storehouse of
antiquarian books.
If you have time, it
is worth entering
the library, since
you are allowed to
browse through the
collection. The
whole southern
periphery of the
quad would also have
been lined with
suites similar to
the Mashriqi and
Maghribi iwans
detailed later.
Today, the surviving
red stone seh-dara
alone provides the
clue to the ancient
lineage of the
structure.
Mashriqi and
Maghribi Iwans (West
and East Chambers)
The most spectacular
quad buildings are
the symmetrically
arranged Mashriqi
and Maghribi Iwans
(East and West
attached chambers)
of Akbar, which
define the quad's
eastern and western
borders. Originally
lined with five
iwans or suites on
each side, each unit
is identified by
original distinctive
features—the red
sandstone seh-dara
(three-doorway unit)
dalan porticoes. The
seh-daras carry
exquisitely carved
columns and the roof
chajja is supported
by striking sculpted
struts composed of
the much-acclaimed
figures of
elephants, griffins
and peacocks.
Although the
seh-dara is a
trabeated
structure—using
beams and struts of
stone—the rooms
themselves
demonstrate arcuate
construction
techniques in red
Lahori brick which
were utilized with
great effect to
produce lofty
vaulted spaces and
arched apertures.
Some rooms show
simple fresco
decoration, though
in view of the
damage inflicted
upon these chambers
by various rulers,
including
present-day
custodians, it is
difficult to
distinguish and
identify the
original elements.
Mashriqi and
Maghribi Suites
The identical
two-storey, detached
graceful mansions
located at the
northeast and
northwest corners
deserve special
notice, being of
greater height and
carrying greater
refinement in the
execution of
architectural
elements. Although
they are placed in
continuity of the
remaining iwans on
either side, from
their unique
character and
elaborate
ornamentation of
structural elements,
it is evident that
these mansions were
reserved for the
more illustrious
members of the royal
household—the queen
mother or a
favourite empress—or
a favourite daughter
such as Shahjahan's
eldest Jahan Ara
Begam (Shahjahan's
wife Mumtaz Mahal
having died before
he visited Lahore in
1634). Surely these
mansions were the
place where edicts
andfarmans would
have been brought to
be stamped with the
royal seal, which
was always in the
custody of the most
powerful royal lady
of the day.
To experience the
most exquisite
carving of the
Akbari period, these
mansions provide a
delightful
opportunity. The
polyfaceted,
double-storey
columns on multifoil
bases of the deep
set portico, and the
moulded and carved
brackets supporting
the soffit of the
deep sloping chajja
(overhang or
projection), are all
incised with a
delicate overall
pattern. The most
stunning of all are
the flamboyant,
2-stage highly
figurative struts,
based on animal
imagery, to support
the deep eaves.
In each of the
mansions, flanking
the seh-dara are two
projecting
semi-octagonal
balconies, with
their bases
elaborately
fashioned out of
innovative brick
corbelling. Faint
traces on the
muaarnas of these
provide evidence of
the once highly
decorative,
embellished and
gilded fresco work.
It is worth entering
the seh-dara portico
of the east suite (Mashriqi
Iwan) since you will
find an interesting
two-level mezzanine
arrangement in the
portico. From the
portico you can view
the vaulted rear
chambers, and gauge
the splendour and
loftiness of the
accommodation.
Khwabgah-e-Kalan
(Bari Khwabgah)
This detached
single-storey
arcaded palace
building located in
the centre of the
chahar bagh,
overlooks the north
aspect of the fort.
Through its rear
openings could once
be viewed the
verdant surroundings
bordering the river
Ravi. Today, the
Ravi, having
receded, is no
longer visible,
while the
Khwabgah-e-Kalan (Bari
Khwabgah, lit. Great
Chamber of Dreams)
is a much disfigured
version of the
original building
attributed to
Jahangir.
In view of the
evidence of
historical sources
regarding Jahangir's
habit of rebuilding
on the foundations
of buildings
constructed by his
father. Emperor
Akbar, the Jahangiri
palace itself is
likely to have been
built upon the walls
of an earlier palace
or khiuabgah, below
which lie the
subterranean
chambers attributed
to Akbar.
Thus the building
presents a 19th
century remodelled
veranda in the
front, while the
3-chamber
arrangement in the
rear with thick
walls, vaults and
squinches is
indicative of
original
construction. During
the British
occupation of the
fort, new
constructions
totally camouflaged
the original
structure and for a
time, the building
was thought to have
been constructed by
the Sikhs. However,
after the removal of
various additions,
the building was
taken in hand and
was 'restored'. The
pointed arches as
part of the
reconstruction
effort were believed
by the 'restorers'
to be Jahangiri
architectural
expression, but
really have no
affinity with
Jahangiri
architecture.
You may not be able
to view the interior
of the building,
since it is utilized
as a museum and is
open during fixed
hours only. However,
it is worth timing
your visit to the
fort so that you are
able to view the
collection (for
details of the
museum see Chapter
12). The interior is
also worth a visit
to examine the
original arcuate
construction of the
chambers, in which
evidence of fresco
work on qalib kari
(stalactites) can
also be seen.
Bangia Pavilion
Flanking the
Khwabgah-e-Kalan
were once two
3-chamber
structures, also
likely to be of
Jahangiri origin,
carrying bangladar
roofs. Only one of
the pavilions is now
extant. Its echo,
the western pavilion
having been lost
during the 19th
century, its
location in dotted
lines is indicated
on maps prepared by
H.H. Cole in the
late 19th century.
Although the Bangia
pavilion is often
mentioned as a Sikh
structure, it is
more likely to have
been of Jahangiri
origin. In the
absence of any
recorded evidence,
these pavilions
could well have been
among the 'sitting
places' that
Jahangir mentions in
his memoirs with
evident enthusiasm.
The location of
these pavilions, in
close proximity of
the royal Chamber of
Dreams, the khwabgah,
overlooking the
north fortification
wall as well as
enjoying a view of
the chahar bagh of
the Quadrangle,
confirms their
significance as
royal apartments.
The large hall has a
seh-dara arrangement
on the south,
although the
architectural
vocabulary is
disparate from the
seh-daras seen in
Akbari iwans,
described earlier.
The columns are
simple and are
similar to the ones
noticed earlier in
the Makatib Khana
east arcade.
The bangladar roof
of the pavilion is
also worth noticing,
since the central
unusual roof line is
combined with
flanking shallow
domes—a treatment
disparate from the
other bangladar roof
we will notice when
we traverse the Shah
Burj and Shahjahan's
famous Naulakha
Pavilion.
Although most of the
decorative features
are lost, traces of
fresco, mainly
consisting of floral
themes and human
figures influenced
by European imagery,
will be found that
are indicative of
Jahangir's artistic
preferences.
It is unclear how
the pavilion was
utilized. Historical
sources are silent
on the usage of
these pavilions.
Were they belvederes
for enjoying the
cool evening breeze,
or did Jahangir
utilize these as
Jharoka-e-Darshan
(or Bangla-e-Darshan)
as he did at Agra?
If Jahangir did
build the khwabgah
and the two bangia
pavilions, it is
likely that his
famous rassi-e-adal
(the chain of
justice) consisting
of pure gold 30
yards long carrying
sixty small bells,
would have been
attached to the
domed kiosk of the
adjacent bwj
(tower). He might
well have appeared
for darshan (public
viewing) in the lost
bangia pavilion.
Zenana Hammam
The southwest corner
of the quad is
occupied by a
structure which is
in a highly damaged
state. A Sikh-period
map identifies it as
a bath (hammam). It
is likely that this
is the hammam that
was built for the
use of the imperial
female entourage of
the emperor—the
imperial zenana.
Diwan-e-Aam Quadrangle
Moti Masjid Quadrangle
Jahangir's Quadrangle
Shahjahan's Quadrangle
Paien Bagh & Khilwat Khana Quadrangle
Shah Burj or Royal Tower
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